Bunjil
Eaglehawk creator deity of the Kulin nation (confederation of five language groups in central Victoria). Per canonical-Kulin narrative, created the people, the landscape, the law, and (with his brother Waa the Crow) instituted the foundational moiety division structuring Kulin kinship — the canonical Australian-Aboriginal eaglehawk-and-crow moiety pattern that recurs across multiple language-group Dreaming-traditions. Ascended to the sky after completing his creator-work, where he continues to oversee Country in the form of the wedge-tailed eagle (Aquila audax). The Bunjil's Shelter rock-art panel at Black Range State Park (Victoria) — small ochre-painted Bunjil figure flanked by two dingoes — is one of the most-iconic Victorian Aboriginal rock-art sites and the canonical iconographic anchor of the Bunjil-cult. Continues as central cultural-religious framework for contemporary Wurundjeri, Boon Wurrung, and other Kulin-nation communities, with public-art commissions across Melbourne and Victoria (notably the Bunjil sculpture at Docklands by Bruce Armstrong, 2002) preserving the figure in contemporary Australian visual-culture.
Children
Domains
- creation
- sky
- ancestral origins
- law
Powers
- ascends to the sky-country Tharangalk-bek on a whirlwind of his own raising
- Transforms into a wedge-tailed eagle
- Breathes life into the clay men
- Shapes the first people from clay
- Teaches the people skills and law
Epithets
- Bunjil
- Mami-ngata
Relations
Sources
- Howitt, Native Tribes of South-East Australia (1904) Ch. XI
- W. E. H. Stanner, On Aboriginal Religion (1963)
- Bunjil's Shelter rock-art panel, Black Range State Park, Victoria
- Wurundjeri Council and Kulin-nation community publications