The moraviha, the killer of enemies, occupies a singular place in the Araweté economy of death. Through homicide the warrior takes into himself the soul of the enemy he has slain, a fusion that alters his own destiny: where the ordinary dead must be devoured, resurrected, and married by the gods to attain immortality, the killer ascends already accompanied by his enemy-spirit and becomes a divinity without being eaten. Feared rather than consumed by the Maï, he enters the celestial world with a status the gods themselves respect. In a cosmology where to be divinized is normally to be prey, the warrior-slayer is the exception whose act of predation carries him directly into godhood, embodying the Araweté conviction that identity is achieved through incorporation of the enemy.