Brother in the Macuxi-three-brother form of the cycle (Makunaima, Anikê, Insikiran) — the "songs of the three" of the continuing Macuxi erenkon, sung at caxiri-feast pantonkon ceremonies. The Macuxi rendering "Enxikirang" is the same figure under regional pronunciation. The Macuxi-three-brother framing preserves an alternate construction of the cycle distinct from the de Cora 1957 Pemón-five-brother form (Makunaima, Zigué, Wacalambé, Anzikilán, Ma'nápe) — both are recognized in the registry under the Pemon-Macuxi-Kapon shared cultural-religious frame. Per Macuxi oral tradition, Insikiran together with Makunaima and Anikê acted in the Patai Datai era (the time when men and animals constantly changed their appearance) to "forge the current shape of the world" — the world-shaping work that grounds the post-Wazacá tepui-and-savannah landscape. Named alongside Makunaima as a foundational ancestor of both the Pemon Yomba kin-identity and the Kapon Tomba/Domba kin-identity, the kinship-foundation that links the broader Carib-language cluster of the Guiana Highlands.