The White Younger Brother
The white younger brother is the messianic figure of Karen tradition, the fair-skinned son to whom Y'wa entrusted a book of gold. In the myth Y'wa gave writing to each of his children; the Karen elder brother, careless or unlucky, lost his book, which was burnt or devoured by fowls and swine, leaving the people illiterate and diminished, while the younger brother preserved his and sailed away across the sea, promising one day to bring the book back. The expectation of that return became the engine of Karen millenarianism, and when white foreigners appeared carrying printed books in the nineteenth century, many Karen received them as the long-awaited brother, which helps explain the exceptional success of Christian mission among them. The same longing also fed non-Christian and syncretic movements that awaited a golden-book deliverer. Sources differ on the brother's precise place in the divine genealogy, but agree on his defining act, the bearing-away and promised restoration of the lost book.
Parentage
- parent: Y'waSon of Y'wa in the golden-book genealogy.Theodore Stern, 'Ariya and the Golden Book' (1968), 300-305 (secondary)
Domains
- messianism
- literacy
Powers
- carried the golden book across the sea
Epithets
- the white younger brother — the fair-skinned younger siblingTheodore Stern, 'Ariya and the Golden Book' (1968), 301 (secondary)
Relations
- parent: Y'waSon of Y'wa in the golden-book genealogy.Theodore Stern, 'Ariya and the Golden Book' (1968), 300-305 (secondary)
Sources
- Karen tradition holds that Y'wa gave books to his children; the Karen elder brother lost his, while the fair-skinned younger brother kept his and departed overseas, and his awaited return with the golden book is the core of Karen millenarian hope.: H. I. Marshall, The Karen People of Burma (1922), 215-217 (secondary); Theodore Stern, 'Ariya and the Golden Book,' Journal of Asian Studies 27, no. 2 (1968): 297-328 (secondary)
- When white missionaries arrived carrying printed scripture many Karen identified them with the returning younger brother, accelerating conversion.: Mikael Gravers, 'Conversion and Identity,' in Exploring Ethnic Diversity in Burma (2007), 237-241 (secondary)