Lowalangi, Lord of the Upper World
Lowalangi (also Lowalani) is the supreme deity of the indigenous religion of the Ono Niha of Nias, off western Sumatra. In the dualistic and partly monistic system analysed by Peter Suzuki, the godhead presents three aspects: Lowalangi in the upper world as the source of good and light, his counterpart Lature Danö in the underworld, and the mediating goddess Silewe Nazarata who belongs to both. Lowalangi rules the sky, is masculine, and is associated with gold and the colour of brightness; he is the creator and the giver of the life-breath (noso) that animates human beings and returns to him at death. In the southern Nias origin narrative he is identified with Luo Mewöna, the youngest of King Sirao's sons, who alone succeeds in the spear contest and so inherits the heavenly throne while his brothers are cast down to become the ancestors of the Niasans. So central was his name that nineteenth-century German missionaries adopted Lowalangi to translate the Christian God, the subject of Zaluchu's study.
Parentage
Domains
- sky and light
- creation
- life breath soul
- gold and chiefly order
Powers
- to create and order the world and humankind from the upper world
- to breathe the life-soul into human beings
Epithets
- Lowalangi Sangaria Horö
Relations
Sources
- Peter Suzuki, The Religious System and Culture of Nias, Indonesia (The Hague: Excelsior, 1959)
- Sonny Eli Zaluchu, 'Lowalangi: From the name of an ethnic religious figure to the name of God', HTS Teologiese Studies / Theological Studies 77(4), a6390 (2021), DOI 10.4102/hts.v77i4.6390
- E.E.W.G. Schröder, Nias: Ethnographische, geographische en historische Aanteekeningen en Studiën (Leiden: E.J. Brill, 1917)