Miyolangsangma

SHE LIVES ON THE SUMMIT OF CHOMOLUNGMA, WHICH THE REST OF THE WORLD CALLS EVEREST, AND THE CORPUS DID NOT HOLD HER. Chomolungma itself is a PLACE and is not ingested; she is not. The four sisters in this block complete a fixed set of five of which the corpus held only its chief. TYPE deity IS THE NEAREST CATEGORY THIS SCHEMA HAS AND THE TRADITION DOES NOT USE IT; lane 26 escalated this and nothing is decided here.

Domains

• long life sisters
• himalayan peaks
• oath bound protection

Relations

• of the five long life sisters with: Tashi TseringmaNON-SYMMETRIC, written from this end only; Tashi Tseringma is a pre-existing record and this batch mutates none. SET MEMBERSHIP the source states outright. THE CORPUS HELD THE CHIEF OF FIVE AND NONE OF THE OTHER FOUR.Reference treatment of the Five Sisters of Long Life (Tshe ring mched lnga): Tashi Tseringma in the centre, white, riding a snow lioness, who protects from premature death and leads the five; Tingi Shalzangma in the east, blue, on a mare, for beauty, youth and harmonious relations; Miyo Lozangma in the south, yellow, on a tigress, for wealth and prosperity, the goddess who lives on the summit of Chomolungma; Chopen Drinzangma in the west, red, on a hind, for wish-fulfilment and auspiciousness; and Tekar Drozangma in the north, green, on a turquoise dragon, for vitality and warding off disease; originally wild Bon and mountain spirits, they were bound by Padmasambhava, and Milarepa made them protectors of the Kagyu teachings. (secondary)

Sources

• One of the Five Sisters of Long Life, of the south, yellow, riding a tigress, goddess of wealth and prosperity and of the conquering of financial obstacles; originally a wild Bön and mountain spirit, bound by Padmasambhava and made a protector of the Kagyü teachings by Milarepa.: Reference treatment of the Five Sisters of Long Life (Tshe ring mched lnga): Tashi Tseringma in the centre, white, riding a snow lioness, who protects from premature death and leads the five; Tingi Shalzangma in the east, blue, on a mare, for beauty, youth and harmonious relations; Miyo Lozangma in the south, yellow, on a tigress, for wealth and prosperity, the goddess who lives on the summit of Chomolungma; Chopen Drinzangma in the west, red, on a hind, for wish-fulfilment and auspiciousness; and Tekar Drozangma in the north, green, on a turquoise dragon, for vitality and warding off disease; originally wild Bon and mountain spirits, they were bound by Padmasambhava, and Milarepa made them protectors of the Kagyu teachings. (secondary)