Muntu-untu
Muntu-untu (older Dutch spelling Moentoe-oentoe) is the chief of the gods of the indigenous Minahasan religion of North Sulawesi, the highest of the opo' or divine lords reckoned among the descendants of the ancestral couple Toar and Lumimuut. The missionary ethnographer Nicolaas Graafland described him as the supreme god of the Minahasans, glossing his name as 'the most exalted', and the Tombulu pantheon recorded by J. G. F. Riedel places him at the head of the divine order. His wife is the rice goddess Lingkan Wene, and the Indonesian government ethnography of North Sulawesi lists the pair, together with the lords Sawur and Manaroinsong, as the intermediaries of God who give rice to humankind. In one recorded Tombulu genealogy his wife is named Rumintu'unan and his sons are the mountain lords Rumengan and Pinontoan. The name Muntu-untu also lived on as the title of the paramount religious leader of the Minahasan confederation: tradition remembers successive leaders called Muntu-untu presiding over the great councils at the sacred stone Watu Pinawetengan, and the last bearer of the title is said to have been baptized, together with a noblewoman titled Lingkan Wene, under the Spanish missions in 1630. The god and the office thus mirror one another, the earthly presider bearing the name of the heavenly one.
Children
Domains
- chieftainship of the gods
- rice and prosperity
Powers
- to preside over the gods and the great assemblies of the ancestors
- to send down rice to humankind as an intermediary of the supreme god
Epithets
- Opo' Muntu-UntuWenas, Jessy (2007). Sejarah dan Kebudayaan Minahasa. Institut Seni Budaya Sulawesi Utara. (secondary); Proyek Penelitian dan Pencatatan Kebudayaan Daerah (1978). Adat Istiadat Daerah Sulawesi Utara. Jakarta: Departemen Pendidikan dan Kebudayaan, Pusat Penelitian Sejarah dan Budaya. (secondary)
Relations
- spouse: Lingkan WeneThe leader of the gods is paired with the rice goddess Lingkan Wene as his wife; the two are also named side by side as the rice-giving intermediaries of God.Wenas, Jessy (2007). Sejarah dan Kebudayaan Minahasa. Institut Seni Budaya Sulawesi Utara. (secondary); Proyek Penelitian dan Pencatatan Kebudayaan Daerah (1978). Adat Istiadat Daerah Sulawesi Utara. Jakarta: Departemen Pendidikan dan Kebudayaan, Pusat Penelitian Sejarah dan Budaya. (secondary)
- father of: PinontoanIn the recorded Tombulu genealogy of the Kakaskasen springs, Pinontoan is a son of Muntu-untu and Rumintu'unan and a grandchild of Toar and Lumimuut.Talumewo, Bodewyn Grey (2014). 'Kasus Situs Mata Air Kaimeye dan Pinawelaan Kakaskasen I Tomohon.' BeritaManado.com, 27 March 2014. (secondary)
- father of: RumenganIn the same Tombulu genealogy Rumengan is the elder son of Muntu-untu and Rumintu'unan, brother of Pinontoan.Talumewo, Bodewyn Grey (2014). 'Kasus Situs Mata Air Kaimeye dan Pinawelaan Kakaskasen I Tomohon.' BeritaManado.com, 27 March 2014. (secondary)
- subordinate to: Empung Wailan WangkoHowever exalted, Muntu-untu ranks as an intermediary lord beneath the supreme being of the Minahasan religion, on whose behalf he dispenses rice and prosperity.Proyek Penelitian dan Pencatatan Kebudayaan Daerah (1978). Adat Istiadat Daerah Sulawesi Utara. Jakarta: Departemen Pendidikan dan Kebudayaan, Pusat Penelitian Sejarah dan Budaya. (secondary); Rumbay, C. A., & Siahaya, J. (2023). 'Embracing the traces of the deity Opo Empung in Minahasa for culturative Christianity.' Verbum et Ecclesia 44(1), a2739. https://doi.org/10.4102/ve.v44i1.2739 (secondary)
Sources
- Muntu-untu is the chief of the gods (opo') of the Minahasan pantheon, described in early Dutch ethnography as the supreme god, paired with the rice goddess Lingkan Wene as his wife, and remembered as the presiding figure of the primordial assemblies at Watu Pinawetengan.: Graafland, N. (1869). De Minahassa: haar verleden en haar tegenwoordige toestand. Rotterdam: M. Wyt & Zonen. (secondary); Wenas, Jessy (2007). Sejarah dan Kebudayaan Minahasa. Institut Seni Budaya Sulawesi Utara. (secondary); Riedel, J. G. F. (1894). Das Toumbuluhsche Pantheon. Abhandlungen und Berichte des Königlichen Zoologischen und Anthropologisch-Ethnographischen Museums zu Dresden, No. 6. Berlin: R. Friedländer & Sohn. (secondary); Proyek Penelitian dan Pencatatan Kebudayaan Daerah (1978). Adat Istiadat Daerah Sulawesi Utara. Jakarta: Departemen Pendidikan dan Kebudayaan, Pusat Penelitian Sejarah dan Budaya. (secondary)