Ta'aroa
Ta'aroa (the Society-Islands Tangaroa) is the supreme creator of Tahitian religion. The Orsmond/Henry cosmogony has him existing alone, self-created and parentless, revolving in his shell Rumia in the lightless void; he cracks the shell, raises one half as the dome of the sky and lays the other as the rock and soil of the earth, then forms land and living things out of his own body — backbone into mountains, ribs into cliffs, flesh into soil, blood into the rainbow and the red of creatures, tears into the seas, nails into fish-scales, the down shaken off him into the trees. From his body he builds the first 'god's house', the model of the marae, and then summons the artisans who sculpt Tāne and the other great gods. Beneath this supreme-creator role lies his older pan-Polynesian aspect as god of the sea and of fishing. Flagged SOLITARY: Ta'aroa is self-existent, with no parent attested; his only kin-ties are downward, to the gods he makes.
Parentage
Recorded default; alternative parentage accounts are listed separately below.
No parents recorded in the default.
Parentage accounts
Each account is a separate source claim. The parentage and children listed outside these accounts use the recorded default. Selecting an account in the interactive app updates its lineage, descent classification and inherited-power candidates. Linked pedigree accounts are selected together; other records retain their recorded parentage. Claims of ancestry are not proof of biological descent or attested powers.
- Self-existent creator (creation chant)
deity by descent in this account.
No parents recorded in this account.
Roland B. Dixon, Oceanic Mythology (1916), Part I, ch. I, pp. 11–13 (secondary)
Children
Names and tradition associations
Domains
- creation and the cosmos
- supreme deity
- sea and fishing
Powers
- Exist self-created and parentless in the void
- Form the world out of the substance of his own body
- Break and reshape the shell Rumia into the dome of the sky and the rock of the earth
- Conjure the artisans who sculpt the great gods
Epithets
- Ta'aroa-tahi-tumu Ta'aroa the unique foundation / the sole sourceTeuira Henry, Ancient Tahiti (Bishop Museum, 1928) (primary)
- Ta'aroa-nui-tumu-tahi great Ta'aroa the first stockTeuira Henry, Ancient Tahiti (Bishop Museum, 1928) (primary)
Relations
- spouse: HinaReciprocal of tahitian_hina.spouse — by Hina in her aspect Hina-tu-a-uta ('Hina-standing-inland') Ta'aroa fathers 'Oro.Teuira Henry, Ancient Tahiti (1928): 'Oro the son of Ta'aroa and Hina-tu-a-uta (primary)
- parent: TāneReciprocal of tahitian_tane.child — Ta'aroa is the maker/progenitor of Tāne.Teuira Henry, Ancient Tahiti (1928): Tāne the first god, sculpted at Ta'aroa's command (primary)
- parent: TūReciprocal of tahitian_tu.child — Ta'aroa is the maker/progenitor of Tū.Teuira Henry, Ancient Tahiti (1928): Tū among the great gods shaped at Ta'aroa's creation (primary)
- parent: Ro'oReciprocal of tahitian_roo.child — Ta'aroa is the maker/progenitor of Ro'o.Teuira Henry, Ancient Tahiti (1928): Ro'o among the great gods shaped at Ta'aroa's creation (primary)
- parent: 'OroReciprocal of tahitian_oro.child — Ta'aroa fathers 'Oro on Hina-tu-a-uta.Teuira Henry, Ancient Tahiti (1928): 'Oro the son of Ta'aroa and Hina-tu-a-uta (primary)
- counterpart of: TangaroaCross-island counterpart comparison. This link does not identify the portrayals as one individual or transfer genealogy, cult, powers or objects.Comparative Polynesian mythology: reflexes of the same ancestral deity across the island groups (E. Tregear, Maori-Polynesian Comparative Dictionary, 1891; R. D. Craig, Dictionary of Polynesian Mythology, 1989) (secondary)
- counterpart of: KanaloaCross-island counterpart comparison. This link does not identify the portrayals as one individual or transfer genealogy, cult, powers or objects.Comparative Polynesian mythology: reflexes of the same ancestral deity across the island groups (E. Tregear, Maori-Polynesian Comparative Dictionary, 1891; R. D. Craig, Dictionary of Polynesian Mythology, 1989) (secondary)
- counterpart of: TagaloaCross-island counterpart comparison. This link does not identify the portrayals as one individual or transfer genealogy, cult, powers or objects.Comparative Polynesian mythology: reflexes of the same ancestral deity across the island groups (E. Tregear, Maori-Polynesian Comparative Dictionary, 1891; R. D. Craig, Dictionary of Polynesian Mythology, 1989) (secondary)
- counterpart of: Tangaloa 'Eitumatupu'aCross-island counterpart comparison. This link does not identify the portrayals as one individual or transfer genealogy, cult, powers or objects.Comparative Polynesian mythology: reflexes of the same ancestral deity across the island groups (E. Tregear, Maori-Polynesian Comparative Dictionary, 1891; R. D. Craig, Dictionary of Polynesian Mythology, 1989) (secondary)
- counterpart of: TangaroaCross-island counterpart comparison. This link does not identify the portrayals as one individual or transfer genealogy, cult, powers or objects.Comparative Polynesian mythology: reflexes of the same ancestral deity across the island groups (E. Tregear, Maori-Polynesian Comparative Dictionary, 1891; R. D. Craig, Dictionary of Polynesian Mythology, 1989) (secondary)
- counterpart of: TangaroaCross-island counterpart comparison. This link does not identify the portrayals as one individual or transfer genealogy, cult, powers or objects.Comparative Polynesian mythology: reflexes of the same ancestral deity across the island groups (E. Tregear, Maori-Polynesian Comparative Dictionary, 1891; R. D. Craig, Dictionary of Polynesian Mythology, 1989) (secondary)
- counterpart of: TakaroaCross-island counterpart comparison. This link does not identify the portrayals as one individual or transfer genealogy, cult, powers or objects.Comparative Polynesian mythology: reflexes of the same ancestral deity across the island groups (E. Tregear, Maori-Polynesian Comparative Dictionary, 1891; R. D. Craig, Dictionary of Polynesian Mythology, 1989) (secondary)
- counterpart of: TanaoaCross-island counterpart comparison. This link does not identify the portrayals as one individual or transfer genealogy, cult, powers or objects.Comparative Polynesian mythology: reflexes of the same ancestral deity across the island groups (E. Tregear, Maori-Polynesian Comparative Dictionary, 1891; R. D. Craig, Dictionary of Polynesian Mythology, 1989) (secondary)
Sources
- existence: Teuira Henry, Ancient Tahiti (Bishop Museum Bulletin 48, 1928), the creation cosmogony from the Orsmond MSS (primary); J. A. Moerenhout, Voyages aux îles du Grand Océan (1837), the Ta'aroa creation-chant (primary); William Ellis, Polynesian Researches (1829), on Ta'aroa, supreme god of the Society Islands (primary)